National Wool Museum

  • National Wool Museum 2018   /  White Night Ballarat 2019   /   Photographs and video by Sarah Walker  /  Senior Curator Luke Keogh

SPIDERGOAT & THE INSECT ELECTRO

“It was eerie, absorbing, spectacular and inspiring all at the same time. Brilliant exhibition”. Ken Linnett (visitor)

Spidergoat and the Insect Electro was created for the National Wool Museum and appeared at White Night Ballarat.

Light filled cocoons and gentle electro sounds led you into the installation where you unravelled a strange and thought provoking story about insect silk … told almost entirely with wool.

The quest to obtain or replicate the qualities of spider silk reveal unusual methods of research in science – from across the ages and into the contemporary transgenic era. What is revealed is hard to believe, but it is a true story! After many years spent marvelling at the artistry of spiders as weavers, this installation has given me the opportunity to delve into the qualities of spidersilk. As the strongest known natural fibre on the planet and many times stronger than steel, its elasticity and strength has been coveted by human industry and the sciences for centuries. It is with some kind of satisfaction that it remains somewhat elusive, like natures last secret. Up to this point human interference in natural selection has been as an editor, not a creator but the story revealed a new branch of the tree of life. That of the synthetic kingdom – the human made lifeforms on the cusp of introduction that are falling under the gaze of industrialised biology. As Senior Curator Luke Keogh pointed out, we are entering ‘brave new worlds’.

Some artwork from the installation is now part of the National Wool Museum Collection.

Here is a link to a video that illustrates the sound and light by Pierre Proske  https://vimeo.com/278091360  /  Video by Kathy Holowko


Synthesis

  • 2016 / digital images by Kathy Holowko  / Video and sound recorded at The Oostvardersplassen, Netherlands / Exhibition at BAK, Utrecht, Netherlands   

In this work I explored urban co-existence with the wild animal through the complexities of the re-wilded Oostvardersplassen Nature Reserve in The Netherlands. This land was claimed back from the sea and was destined to become an industrial estate. An economic downturn left the land fellow for a decade where it began to transform into a wetland. The Dutch ecologist Frans Vera led a team that lobbied for the space to become a nature reserve which was supported by the community. The experimental retrofitting of ungulates in this ecological system became a controversial after a good year caused a population explosion. The land is a pocket habitat and is fenced in-between urban build environments and could not support the growth in  population. The heritage cattle, horse and deer could not seek new pasture and began to die. This was visible to the public as one border runs along an elevated train line. This is an example of the complexities of urban co-existence with the wild animal and perhaps one of the most controversial re-wilding experiments in the world.

I explored this reserve with the help of a ranger who has since become ‘the eye of the wolf’, helping to regulate population growth by shooting weaker animals. This wetland now supports white tailed eagles not seen in The Netherlands in generations. I was able to go on safari through this reserve which looks far from a typical dutch landscape. The ideal was for the system to be self managed. This new hands-off approach resists the usual methods of neatening fallen trees or cleaning up animal bones which creates an eerie savana in parts. The offices were a visual fascination to me with taxidermy animals in meeting rooms or tucked amongst stacked chairs in hallways. The jeep garage is full of practical detritus and stacked deer antlers  in amongst forgotten signs of the proposed and yet unrealised eco-corridor that would have seen a connection of wildlife corridors linking pocket habitats like this across the country.

The video work ‘Synthesis’ shows this landscape. The ranger represents the nature conservation establishment and those that have become our appointed carers for nature. His camouflaged uniform has been altered, like Artemis the god of nature and the hunt, it now has many breast like forms, with each one representing a pocket habitat that is cared for. The blurring of reality and storytelling through moving image and sound explores the complexities of co-existence within this urban space and the ranger expresses sanctioned co-existence with the wild animal. His transformation into deer/human challenges delusions of separation and refers to deities and pagan costumed rituals of the Wilderman from European history. Today our faith lies in ourselves, with appointed representatives as guardians, backed by science.

BAK – Gallery


Frequencies

  • 2015 / Images by Kathy Holowko / Installation: string, UV  / Fort Gagel, Utrecht, Netherlands / research conducted at Ma-HKU under Lara Almarcegui

Wild animals exist within our urban spaces, often unseen and unnoticed. They have their own borderlands and migrate within topographical maps made of animal habitats.

On a cold, snowy day in March 1985 in The Netherlands, an artificial bat “cave” was inaugurated by the town-mayor. A photograph records a group of school children dressed like bats at the official opening. The photograph was taken by Dr. Aldo M. Voute of the State University of Utrecht, the bat researcher that instigated the acknowledgement of these artificial hibernation sites. Many unused monuments of the military, such as forts and bunkers, are now protected micro bat roosts having evolved into nature reserves. Bats are now dependent on these synthesised urban habitats.

The micro bat fulfills its role in ecological systems by eating its own body weight in insects. Their population in Europe is declining but they have received legal protection. Since then, bat researchers have been carefully constructing and recording the use of different artificial bat housing, to identify successful bat box designs and roost sites.

The nocturnal wanderings of these animals have created misplaced fears throughout cultural history.Their ability to see in the dark, at the time when we are most vulnerable, has placed these creatures of the night, into the category of horror in myth and story telling. It is scientifically acknowledged that humans share the ability to perceive objects in darkness through the same method as the bat. The blind, using echolocation, can experience images using sound waves that bounce off surfaces to convey spatial information, effectively seeing with their ears. It is a learned skill. A developed perception of the world. Philosopher Thomas Nagel posed the question “What Is It Like to Be a Bat?”. He concluded that where consciousness occurs in animal life that the experience is fully comparable in richness of detail to our own, but in the example presents sensory apparatus so different from ours that the problem is impossible. It is a proposition not expressible in a human language. We can hardly imagine the subjective character of their experience. But perhaps we can imagine … for a moment, seeing with our ears. This is the background to my work ‘Frequencies’ where I explored nonhuman perceptions in the darkened space of Fort Gagel, in Utrecht. Built in the early 1800’s as a military post, the underground cavern held a perfect darkness to install a work that visualised how a micro bat might hear an architectural space and formulate a spatial image of its environment. The sound waves are visualisations of how a bat sees with its ears.


Tricky Traps

  • 2011 -2016  / string / size variable – site specific  / Images by Kathy Holowko and Rebecca Rocks

Animals are part of the fabric that makes up the world that we live in. Often it is only the smallest, useful or most adaptable animals that can remain within the urban environment. Spiders are able to inhabit the spaces that are inaccessible and often invisible to us, revealing themselves in the artistry of their webs. Giovanni Aloi asks us, if the uniqueness of art is a human prerogative? The spider may not be inspired by aesthetics or narrative ideas, but creativity is definitly present which is the universal originator of art. Is it only humans that can creatively interpret their environment or is that an anthropocentric view that needs challenging? Finding new perspectives from which to understand life may radically change who we are, where we are going and who we are going there with, for global warming, environmental decay and mass extinction are all clear indices of the wrongness of our approaches.

 

  • Exhibited at The National Gallery of Victoria (NGV) – International Sculpture Garden  / Oude Hortus, University Museum, Utrecht, Netherlands  /  Bendigo Conservatory / Sculpture By The Sea, WA / Art Bus, Coalesce ARI / Artplay  /  Video footage shot at ArtPlay by Sarah Walker